3/26/2013

[World Lit.] 4th Reading Journal: The Dead




             For this particular short story, The Dead, I found it difficult to just stick to one point without involving other parts and themes. In order to clearly connect different sides of the story that were somewhat intertwined with one another, I tried to elaborate the analysis in a “planned stream-of-consciousness” style. Although some parts do not necessarily seem to be explaining the same matter, I believe that they are all heading towards the same goal at the end, in the right order. From style, through character relations, epiphany, and to snow, there is a subtle, yet significant connection among them that eventually leads people to the understanding of the message in The Dead.

             James Joyce’s writing style seems to have strengthened the message conveyed through the story. The most prominent style found in the text is free indirect discourse, which involves both a character’s speech and the narrator’s comments or presentation. It makes indistinguishable the thoughts of the narrator and those of a character. In The Dead, Joyce’s voice resonates with the characters’ voices. Because the voices all differ from one another in terms of people’s characteristics, this technique enables the author to hide his existence in the story by making the lines sound as if they were said by the speakers themselves, and thus helps readers to concentrate in/sympathize with the unique characters.

For instance, the first sentence, “Lily was literally run off her feet,” creates awkwardness due to the use of the word “literally.” Lily cannot possibly be run off her feet “literally,” but “figuratively.” The word "literally" is a solecism that the uneducated housemaid Lily might mistakenly use instead of "absolutely". Moreover, the third sentence of the story, "It was well for her she had not to attend to the ladies also", similarly adopts the manner of speech regarding how Lily's social status would use: "well for her." On the other hand, the lines, "Gabriel could not listen while Mary Jane was playing her Academy piece, full of runs and difficult passages, to the hushed drawing room,” and “he liked music but the piece she was playing had no melody for him and he doubted whether it had any melody for the other listeners, though they had begged Mary Jane to play something" bear rather refined structures and diction, revealing the high-quality education that Gabriel probably would have received.

As it can be expressed and understood effectively through the free indirect speeches, Gabriel is seemingly an intelligent guy who is welcomed by the aunts as their “favorite nephew.” Yet, he lacks sensitivity and has a very restrictive personality. Although he considers the party as a somewhat cold and oppressing routine, he is actually the one who has overly restrained personality. With his restrictions on himself, he is disconnected from the people around him; at the dinner table, Gabriel "set to his supper and took no part in the conversation." That "Gabriel hardly heard what she said" adds even more. Since he is a relative of the musical Morkan aunts and has married to the deeply passionate Gretta, it is inferred that Gabriel might have once lived a harmonious life along with the world around him. Now, however, he seems to have buried his emotions underneath a snow-like blanket of propriety prevalent in the society.

Throughout the story, his refined, yet insensitive and controlled personality brings him troubles with two different ladies at the party. Lily becomes incensed when Gabriel inoffensively suggests that “[they’ll] be going to [her] wedding one of these fine days with [her] young man.” As she replies “with great bitterness,” he gets shocked and takes it as a challenge of his confidence. That Gabriel tries to handle this situation by “[taking] a coin rapidly from his pocket” shows his shortage of sensitivity and his belief that he can cover up things with materialistic attitude. Then, while dancing, he encounters another woman called Molly Ivors, his former alum, who is a loyal supporter of their country Ireland. After continuously being asked about his interest in Ireland, Gabriel suddenly conveys that he is sick of his country (Gabriel is probably a representation of James Joyce himself). When Miss Ivors rebukes him for his lack of patriotism, he begins to struggle with the idea of freedom and embracing himself or the culture. These two women give him a mental disturbance in his restricted mind.

The lady who absolutely contradicts Gabriel in personality is, however, not anyone else but his own wife Gretta. Unlike Gabriel, who is restricting himself within the underlying rules, Gretta has a remarkably free spirit; “she’d walk home in the snow if she were let.” She is not glad about how Gabriel recommends her to “put on her galoshes whenever it’s wet underfoot.” Gabriel feels confused when this seemingly strong woman gets melancholy when she hears Mr. D’Arcy singing The Lass of Aughrim. On the way back home, wondering why she seems so nostalgic and sentimental, Gabriel tries to set a rather romantic atmosphere, but fails. Hearing about the true reason why Gretta feels melancholy, Gabriel becomes highly uncomfortable and irritated at first. After Gretta falls asleep, he stares at the room window and thinks about his wife, Michael Furey, and himself. While listening to the snow hitting the window, however, he suddenly realizes what he means to his wife and the complicated relationship between the existences of our beings: the moment of epiphany. He is alive but dead in Gretta’s heart; Michael Furey is dead but alive in her heart. The coexistence of death and life, and the ambiguity of the line between them strikes Gabriel’s mind.

In terms of compatibility of death and life, snow is a strikingly accurate representation (and an extended metaphor) of the whole epiphany. During winter, snow suffocates life from vegetation, representing death of life forms. When spring returns, however, snow is the source that has aided the cycle of life and given a chance for new growth. This coexistence of the directly opposite concepts, death and rebirth, is the fundamental realization that Gabriel goes through while staring at the snow. This concept of snow has appeared several times in different classics. In Iliad, Homer epitomizes how snow covers all the mountains and stops winds in the middle of a bloody war. The Trojan War is now happening silently among the “sensitively dead” people in Ireland; Zeus pours snow down to people in order to show the “self-arrow,” which in this case, can be the epiphany that Gabriel has. Furthermore, as snow is something that falls to the “coexisting” and “complete” “now and then,” in St. Thomas Aquinas’ Summa Theologica, snow in The Dead is both a coffin for the paralyzed, “dead,” Irish people, and an overcoat for the alive, relieving the whole universe and making everyone’s life new.

After finishing the story, I could think of my own moment of epiphany in my short life.

Expecting a successful, cliché performance that frequently came out in famous college essays, I confidently stepped into the stage. As I was waiting for beginning sign from Juny, the drummer, my heart beat like an unrestrained drum. My fingers on the keyboard, too, waited eagerly to produce perfect music.
             “Tick, tick, tick”
First with David’s leading guitar melody, the song seemed to be flowing mellifluously. Actually, it did go well, very well, until I started to miss beats for some reason. I played as I practiced before, but strangely it did not fit within others’ sounds. Without any other choice, I kept playing in my own way, not listening to other instruments.
Despite my earnest wish, not only my band members but also the whole crowd soon noticed my failing rhythm. For the next three minutes or so, I was trapped in the state of oh-my-gosh-what-should-I-do-now mood, with my fingers still playing my own rhythm. I could hear some hiss from the crowd. The more I tried to catch the right flow, the more awkward our melody became.
And this disastrous failure was my first performance for FITM, the school rock band.
Right after I went downstage, I still did not know why I was making a cacophony for the entire song though I practiced hard. Hearing my band members crying, however, I realized what the real problem was. All the past memories passed like a long panorama.
I had played piano since I was six years old, and for almost twelve years. For this reason, I was confident to be selected as the keyboardist of FITM, a school rock band in KMLA. Yet I didn’t realize that there would be some difference playing piano alone and playing keyboard in a band.
Becoming part of a band, however, was a completely different job, in which my sound had to flow with other sounds to make a perfect harmony. I often missed rhythms while practicing, but I was not cautious enough to catch the significance of playing together, fitting into the same rhythm. I never even gave a try to listen to other people’s sound; I was just busy making my own sound heard most loudly in the song; I did not recognize how even one offbeat was enough to ruin the whole song as a cacophony. Among all, the biggest mistake was that I was not conscious of what a “band” meant.
Thanks to that huge disaster, I could eventually answer why I wanted to play in a band, not alone; it was that I wanted to make a harmony with others, not that I wanted to hear my sound only. As soon as I realized that, I stopped playing keyboard and started listening to the sounds that other instruments were making, literally trying to “feel in the music.” Paying attention to the subtle difference in rhythm enabled me to find the right place for my sounds to join the other sounds. Concentrating for several times, I could eventually fit into the harmonious rhythm and create melodious songs.
As I paid triple attention to the “harmony” while practicing, the second performance we had at the Christmas party was successful enough to make me cry after finishing it. Surprisingly, I could find every other member crying with me, this time crying for a different reason. We were happy to figure out that all of us, including me, were trying to achieve the same thing: listening to each other’s sound. The cry I heard after the failing performance helped me to not only feel in the music, but feel in each other. This experience had a great influence on my perspective of interacting with everything around me.

With his particular style and techniques, James Joyce conveys his impression of Ireland, especially Dublin, as the heart of paralysis, where people are alive but dead, and dead but alive. The concept of compatibility of death and rebirth is expressed through the protagonist’s unique personality along with the bizarre situations that he experiences, and the extended metaphor of snow. Reading the last line this story itself was also an epiphany for me. Thanks to James Joyce (& Mr. Garrioch), I had a chance to recall a significant moment in my life. This remembrance not only gave me an idea of what I learned before, but also reminded me to always keep that lesson I got from the epiphany moment, even in the future.

3/05/2013

[World Lit.] 3rd Reading Journal (Paragraph)





From a distance, James Joyce’s “Araby” might appear to be a realistic piece of writing that depicts maturation of an adolescent. After all, when the nameless narrator describes the setting for Dublin and Araby in detail, it seems to be even more realistic. However, on the other hand, the remarkable similarity between the visual descriptions of the two places delivers a more sophisticated message. They both portray devastatingly dark atmosphere due to the loss of faith in religion. In Dublin, North Richmond Street is “blind,” the houses stare at each other with “brown imperturbable faces,” the priest is dead, and the inhabitants are spiritually in decay. When the narrator arrives at Araby, the bazaar is not the kind of place that he has expected; two guys and a shopkeeper are flirting, and the narrator compares it to “church after the service ends,” being empty and maintaining the superficial quality without any faithful devotee. Christianity seems to be nothing holy anymore. This whole dark, insincere atmosphere not only disturbs the protagonist from the beginning, but also puts him down again at the end. James Joyce reproaches how the lack of faith in the town has “paralyzed” a young boy in his adolescence and eventually discourages him forever. Therefore, it is perhaps more accurate to assume that “Araby” has a strong quality of modernism in that it mocks the gloomy, hopeless reality and denies pretentious Christianity. In this sense, the girl in the story might be symbolizing the “light” and “hope” itself, rather than a real person that seems to be holy. The protagonist tries to protect that sacred belief he has towards that hope by achieving a quest to Araby, which at first seems to be “enchanted,” but even that place is so adulterated by impiety and hypocrisy that it actually daunts him even more. The overall story, thus, can be considered as a firm censure of the dreary reality that only bears superficiality of religion, but lacks true faith.

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